ASENDORF AND THE ST. MARCELLUS CHURCH

   Asendorf was the trading and transportation center for area farmers in the area of northern central Germany, a village approximately 40 miles south of Bremen.  It also was their center for worship and education.  And, it was often the haven for the night for a trip from Bremen or Hamburg to the north, the present Highway 2.  As a village, it was a connecting link to a series of other villages for the region and to the Weser River.  
   The church in Asendorf carries the name of St. [Sankt] Marcellus Kirche.  The origin of the name is from the sainted Hauptmann Marcellus who served under Kaiser Kokletian in the Roman Legion in A.D. 200+. 
   Each year, on the birth date of the Kaiser, it was the custom and expected behavior within the Roman armies to bring gifts and pay homage with vows of allegiance and renewed dedication for service.  Marcellus had the conviction that such servitude and homage may only be paid to Jesus Christ and that it was not proper for him to be a part of the Kaiser cult.  
   For his comments and behavior, Marcellus was warned and chastised; however, he did not recant.  Thus, Marcellus was beheaded in 228 A.D. as was the customary punishment for soldiers who did not obey direct or expected orders.  [There is also a record in which the date of the beheading is listed as 298 A.D;  the commemoration [memorial service] for Marcellus as Roman soldier and martyr is held annually on October 30].  
   It is not known if the origins of the first chapel at Asendorf related to St. Paul's Catholic Convent in Bremen or to the convent in Niemannsbruch.  Further, it is also possible that the original church [altar for worship] was built around the tower from which guards were able to shoot and protect the area from oncoming patrols.  The present tower of the church contains narrow trapezoidal openings from which sightings for shooting can take place.
   The format of the present church as seen today was initiated in the 16th century, about 1524 A.D.  At that time also, the tower of the church was rebuilt.  It wasn't until 1972-73 that the renovation included doors and entry to the tower.
   In 1776-78, the church was enlarged by 30 feet to the East.  It remains with the same character and door openings today.  The present sanctuary will seat about 1,000 people.  The original organ was built by Furtwangler; the very unique pulpit altar is made of wood.  The present wooden pews, dating to the time of the Reformation, are over 450 years old.
   It is with awe and humility that one can stand before the same altar at which our grandparents took their marriage vows, where they and their children were brought for baptism and that one can come to worship in the divine service from a pew shared by several generations of ancestors from our past and with present relatives.  "He and all the company of heaven have come before us." 

   1081 [or thereabouts]; Church records indicate Adam of Bremen died on this date, though the year is uncertain.  He was invited by Archbishop Adalbert of Bremen to write the history of Hamburg and of the Northern lands which include Asendorf and the adjacent area of Kampsheide and the Rottmann farms.  Adam came to the bishopric of Bremen in 1068.  He is believed to have come from Meissen in Saxony.  Adam's work consists of four books,  three on history and one on geography.  He personally visited King Svend Estridson, who had knowledge of history and geography of the northern lands.  Adam of Bremen was the first European author to record Vinland in a land centuries later called America.  His work Gesta Hammaurgensis ecclesiae pontificum, covered European history from 788 to 1072.  Adam may have been born in upper Saxony and educated at Magdeburg.  His education was a thorough one for his time.  His book is one of the best historical works of the Middle Ages.  Not only is it the principal source for the early history of the archbishopric of Hamburg-Bremen [which included the Asendorf church] and its northern missions, but it gives much valuable data for Germany and other countries.  The author was unusually well provided with documents and with the qualities necessary for their use.  His general credibility and love of truth have never been seriously challenged, and his impartiality is shown by the way in which he records the weaknesses of Adalbert, with whom he had a close relationship and whom he admired.  [source:  Today in History, The Lutheran Church-Missouri Synod]. 

    With the records of St. Marcellus Church at Asendorf, those of Kreis Hanover [county offices], and the several library and ship records in Bremen, the Rottmann families can be traced to 1019.   The notes, comments, and official listings make for a wealth of data and historical annotations.  The Rottmann famlies appear have been of the Jewish or Catholic faith until the time of the decree of Kaiser Wilhelm when all German citizens were to convert to Protestantism.  It was at this juncture, that many of the Rottmann descendants chose to immigrate to Austria-Hungary and elsewhere so as to continue their practice of the Catholic faith.  One computer search for Hungary found more families with the Rottmann name than in their native Germany.  

 

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